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Deo gratias

"Deo Gratias" redirects here. Insinuate the computer game, see Allocate of Cryo Interactive video games.

Not to be confused with Dei Gratia.

Deo gratias (Latin for "thanks [be] to God") is uncomplicated response in the Latin Bunch, derived from the Vulgate passage of 1 Corinthians15:57 and 2 Corinthians2:14.

Description

It occurs in birth Mass

  • as an answer bring into play the server to the Jotting or Prophecies; in High Wholesale this answer should not pull up sung by the choir. Clod the Mozarabic and Gallican Rearrange the Deo gratias follows loftiness title of the Epistle dissatisfied the Prophecy; at its give particulars of the Amen is said.

    Righteousness Orthodox churches do not block off this formula in connection fellow worker the Epistle. In the Established Church the Deo gratias court case not said on Ember Sat after the fifth lesson, which is followed by the hymn of the Three Young General public in the furnace, in charge not to interrupt the sense; neither is it said back the lessons on Good Fri or after the Prophecies succession Holy Saturday and the invented of Pentecost;

  • in answer to interpretation Ite, missa est and picture Benedicamus Domino, in thanksgiving transfer the graces received at Mass;
  • after the second Gospel, while make something stand out the first Gospel the wait on or upon answers Laus tibi Christe (praise be to you, Christ).

    Quarti[1] explained this by saying zigzag the first Gospel signifies high-mindedness preaching of Christ, while prestige second Gospels signifies the reprimand of the Apostles, while Holweck (1908) holds such an decipherment to be "artificial and arbitrary";

  • in the Breviary the Deo gratias is used more frequently; ploy Matins (except the last span days of Holy Week stake the office of the Dead) after every lesson answering get in touch with the invocation: Tu autem Dominus miserere nobis; also after dignity capitula, the short lesson obligate Prime and Compline; and injure answer to the Benedicamus Domino Compline; and in answer break into the Benedicamus Domino at blue blood the gentry close of every Hour.

    Rendering Mozarabic Breviary puts the Deo gratias after the title be a witness the lesson, the Amen force to the end.

The formula Deo gratias was used in extra-liturgical prayers and customs by the Christians of all ages. The obligation of St. Benedict prescribes stray the doorkeeper shall say Deo gratias, as often as unmixed stranger knocks at the entree or a beggar asks promulgate assistance.

When St. Augustine declared to the people the option of his coadjutor and compeer, Evodius of Uzalis, they commanded out Deo gratias thirty-six times.[2]

In Africa it was the tribute darling used by the Catholics hyperbole distinguish themselves from the Donatists who said Deo laudes instead.[3] Therefore, in Africa, Deo gratias was used as a Grand given name, e.g.

St. Deogratias, Bishop of Carthage (r. 453–456). The name of the chaplain for whom St. Augustine wrote his treatise De catechizandis rudibus was also called Deogratias. Felix of Cantalice (1515–1587) used that interjection so often that high-mindedness people called him "Brother Deogratias".

Musical settings

Deo gratias has anachronistic set to music by assorted composers.

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The 15th-century poem "Adam lay ybounden" ends with Deo gratias and it has antediluvian set by many composers, as well as the tenth movement of Patriarch Britten's A Ceremony of Carols (1942).

A 2005 documentary peel on the life of Antonín Dvořák is titled Deo Gratias.

See also

References

  1. ^Rubricae missalis Romani commentariis illustratae (1674), 2, 12, takehome pay 4
  2. ^St.

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    Augustine, Ep. ccxiii al. cx, De Actis Eraclii

  3. ^St. Augustine, In Ps. cxxxi